The WaPo recently reported on Trump’s latest attempt to squirm out of his impossible campaign promise to build a wall on the Mexico-U.S. border paid for by Mexico. It is equal parts clown action and cynical maneuvering.
An import tax is pure clown action because any tax that we impose Mexico can as well in retaliation. They are a sovereign nation able to levy any taxes they wish. And they’ve said that they will do exactly that and even go beyond. According to the WaPo:
Mexico’s economy secretary, Ildefonso Guajardo, said this week that Mexico is prepared to “mirror” any action by the United States to raise tariffs or impose taxes on imports. Guajardo has also said it might be necessary for Mexico to walk away from NAFTA — a once-unthinkable idea — if there was no benefit in the negotiations for his country.
And it’s not like we are immune to such retaliatory action:
Every day, goods valued at $1.4 billion cross the U.S.-Mexico border, and millions of jobs are linked to trade on both sides. Mexico is the world’s second-largest customer for American-made products, and 80 percent of Mexican exports — automobiles, flat-screen TVs, avocados — are sold to the United States.
So that $600 flat screen will now cost the American customer $720. That’s $600 plus $120 to pay the 20% import tax Trump imposed. After all is Best Buy or the TV manufacturer going to eat that cost? No. We are. And not just at the cash register. Try American jobs as well. Which brings me to the cynical maneuvering part of this story.
Trump knows damn well Mexico will not pay an import tax. Americans will. Sure such a tax hurts Mexican exports but Mexico can do much of the same damage to us. That’s why no one wins in a trade war, except perhaps the tax man, surely a high GOP priority. With Americans paying the import tax, Trump is attempting to bamboozle his supporters into thinking Mexico is paying for the wall in a “complicated form.” And like any con, the mark is always the only one who pays. Unfortunately, because marks can vote, we are along for the ride.
A more important driver of the declining abortion rate, Jones said, appears to be improved access to contraception, particularly long-acting birth control options like IUDs. She noted that women in the United States have been using the highly effective devices in growing numbers for more than a decade, and said the declining birthrate suggests more women are preventing unwanted pregnancies.
U.S. Abortion Rate Falls To Lowest Level Since Roe v. Wade
And that’s why I support effective contraception 100%. This issue is where the Church has lost just about all moral authority. Not only is next to no one listening for practical reasons. It’s schizophrenia over the obvious moral need for birth control (not frankly ridiculous euphemisms like “birth spacing”) and trying to call “artificial” contraception evil, leave even fewer listening on moral grounds. The fruits are clear. Even with sexually active couples who wouldn’t abort, using birth control reduces those (hundreds? thousands?) of conceived children that fail to implant. Why should we support more of that given the choice?
If the Church really wants to talk about the theology of the body, let’s talk about those conscious decisions about using our bodies in God’s service honestly, intentionally, and responsibly rather than playing games with birth control efficacy natural or otherwise or euphemisms designed to hide the truth about what we are doing.
Luke 10:29-37 (NABre)
The Parable of the Good Samaritan. But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.
I’ve long condemned the attempts by the GOP to repeal Obamacare. Mostly because they have no intention of replacing it with anything. As the above story illustrates, it’s patently immoral. They’ve tried to doublespeak their way around this by the canard “healthcare is a responsibility not a right” in line with the mantra of so-called personal responsibility. Notice the Samaritan nit only displays charity, he goes the distance and pays for the traveler’s care. No mention is made of the man’s ability to pay. And we can reasonably infer he cannot. And what does Jesus tell us to do?
Go and do likewise.
Healthcare is a responsibility. Conservatives have it wrong whose it is.
The trouble with racism today is mostly in the averages. Specific instances add up over a population but are not evidence in and of themselves. Back in the day I took the Chinese view living day-to-day: expect the worst and hope for the best. Take the cops. I’ve had cops let me go when technically driving recklessly and I’ve had them follow for me for driving while black. I’ve had them give me a break on a speeding ticket because I was clearly distraught over a breakup and I’ve had them disrespect me and my wife in the street just to be a$$holes with power. These instance prove little unless you can see how they fit into the larger picture.
Conservative racism deniers hate looking at the larger picture because a) it bucks their narrative and b) they refuse to take personal responsibility for the world they live in. (Ironic coming from the personal responsibility crowd.) They focus on instances saying they prove nothing. True. Halfway. Half truths are whole lies. That’s the game you have to play in when pushing for racial justice. Which is why I point to polls and studies. Evidence of the larger picture, reproduced PATTERNS, that put these instances in context. I’m a numbers guy by nature so this keeps me confident and grounded in reality.
So I get versed on the numbers. Understand the studies. Don’t get into shouting matches with falsely equivalent counterclaims. Answer myths with facts. Meet belief with morals. Crush stupidity with evidence based knowledge.
With Hillary Clinton picking Tim Kaine for vice presidential candidate, abortion and how Kaine reconciles his faith with the law and enforcing it is back as a front burner issue. I think his balancing act highlights the real moral dilemmas at play and why both sides of the issue are intellectually dishonest to the degree they claim sole hold on the moral high road.
But first, I categorically dismiss the charges that Kaine is “pro-abortion.” Not only is the charge partisan and worldly, it is a lie. You don’t have to support a law to enforce it. And for an elected official or civil servant, it’s your job. Civil disobedience is for protestors, i.e. private citizens. If you can’t do your job, the honorable thing to do is resign.
Basically, Kaine’s position is similar to mine. We agree that making abortion illegal is wrong. If my reading of his support of the Hyde Amendment is correct, then he feels the government should be neutral about abortion. It neither supports it through funding nor does it act against it by criminalizing the practice. It makes neither side of the abortion debate happy (but I don’t think they deserve to be).
I feel the same way with one proviso. I can accept the premise of saving lives by banning abortion if we apply that brand of justice equally. But be warned there is no free lunch. It would require a serious degradation of personal liberty to make an abortion ban fair and just. In short, if the government can commandeer a woman’s body to save the life of her unborn child, it can do likewise to mine toward equivalent ends. For example, I have two health kidneys, I can live with one and there is no shortage of people dying of kidney failure. Extreme I know but that’s what it would take to ban abortion and actually be pro-life rather than merely pro-unborn. That’s why I object to abortion bans. Casual and unequal justice is no justice at all. Ends do not justify means.
So like Kaine, I’m “pro-life-choice.” Yes, women should be (and are) free to choose. But it is a fiction that that choice is without moral valence no matter what rationalizations of privacy we make or claims that the decision itself is deeply personal. Of course it is a private and personal decision. It changes nothing. Abortion at bottom is ending a life, and short of saving another life, I can think of no reason that would make such an act just. Having said that just because my faith teaches that an act is immoral, it doesn’t automatically follow that it should be illegal. My Catholic faith teaches marital infidelity is a grave sin. We could make infidelity illegal for all sorts of laudable goals but I doubt anyone agrees that it should be done.
So save the charges of being pro-abortion or the need to be “educated” into thinking one’s moral convictions are false. What’s required is wrestling with the moral dilemma as anyone of good conscience should.
Coates’ great post, Dishonesty Is The Seventh Killer App:
You should read James Fallows’ takedown of Niall Ferguson deceptive case against a second Obama term. You should also read Andrew’s, and you should read Joe Weisenthal’s.
But one thing to keep in mind is there is no real penalty for respectable lying in our world of intellectual discourse. Ferguson will almost certainly continue to have a field for his thoughts, regardless of how little effort he puts into stringing them together. The Krugman rebuttal in which Ferguson claims he was only talking about the insurance end (it’s detailed in Weisenthal’s piece) is not a debatable opinion, but the sort of thing that would raise a red-flag for any fact-checker worth their weight.
When I first started wading my way into the world of ideas, I thought having a big university on your C.V. along a PhD held said something about your trustworthiness. I would have seen that Ferguson was a historian at Harvard and thought, “No way he’d fudge facts. He’s a Harvard big-shot who publishes in big magazines.” I would have been, of course, dead wrong.
Dishonesty of this sort is insidious. It can’t be dismissed with the ease of plagiarism or manufactured evidence. As long you’re not egregious, you can actually make a career as respectable public intellectual, and occasionally lie. No one will stop you. Almost no one cares.
(Via Ta-Nehisi Coates :: The Atlantic)